Wherein My Son Doesn’t Die

nathanbasin

My Middle-born Boy

My middle-born son, age fifteen, did not die on Wild Hay River last week.

He did not die there but he did go there on a canoe trip with his Scouting group. As they went along, the flotilla wound up in an unforeseen, dangerous flooded section of the river. I wasn’t there but I am told a couple of boys evacuating a nearby canoe accidentally capsized the boat my son, my husband, and another boy, only twelve years old, were in. All three of them were dumped into the river. The current was strong, rushing toward a large spruce log covered in spiky broken branches spanning the river from shore to shore. It was large and dense enough to obscure the view of what was on the other side of it. Beyond and beneath it, there would be more water, and maybe all hell.

In the water, the current divided my husband from the kids. He stood in deep, fast water on one bank, anchoring himself by holding onto slippery tree branches with his cut and bleeding hands, shouting out to the boys not go under the fallen tree but to try to grab onto it if they couldn’t get out of the water. Fighting to stay on his feet, he remained in the water, waiting to see if the boys would be able to stop themselves. If they couldn’t, he would let go and let the river push him after them—a bad but only hope. And that would be that.

The younger boy was closer to the opposite bank and strong and smart enough to grapple out of the water on his own. Our son was further in. He was leaning back against the current, digging into the rocks of the riverbed with his bare feet, his boots long gone. My son’s friends stood on the bank in shock. They watched him being pushed closer to the fallen log—a horrible, unknown. To them, the spiked log might have looked like a barrier in a video game—the kind that ends the level and uses up a life.

I have a vivid imagination. It’s an important part of my trade but it’s also awful. In that imagination, I can see a curly, blond, drenched head pushed along the surface of a rough, glacial river. I can see a little white face with eyes just like my grandfather’s in it, staring up out of the water at jagged spikes.

As the log came within his reach, my son rose up out of the water, moving higher and faster than anyone watching thought was possible. He took hold of the tree’s broken branches and stopped himself from being pushed underneath it. “I’m okay,” he told himself, and hand-over-hand, without the help of anyone he could see, he pulled himself out of the river. Safe, he turned to see his father give him a thumbs up and climb out of the river on the opposite shore.

Earlier this year, I had been invited to the Scouting committee meetings where the trip was planned and I didn’t attend a single one. I wasn’t there asking if the river had been scouted yet this season. I wasn’t there to insist on it or to offer to strap on a can of bear spray and scout it myself. I didn’t do any of those things but I get to keep my son anyway. Do not underestimate my gratitude for the grace extended to parents who mess up.

Sure, many good things will come to my son from this experience. He learned it’s possible for him to rescue himself. The boy who was so unsure of his abilities he didn’t perfect riding a bike until he was eleven has now had the experience of reaching out and saving himself. He also lived through one of those tricky human paradoxes where difficulties placed in our paths (like the fallen tree) are often themselves the ways out of the difficulty. He got more perspective on what he is worth to his father, both when his dad stayed in the water until he was out, and when he saw his father safe on the bank advocating for a difficult portage, for not getting right back into the river even if it meant abandoning the canoes in the woods and reimbursing the Scout group for the loss of them out his government salary. Stuff is nothing, work is nothing, money is nothing. You, boy, are everything.

These are all good lessons—powerful lessons, the kinds of mishap-lessons that find all of us no matter how we live our lives. The world is dangerous and unpredictable for everyone. However, I don’t believe these lessons are the ones Scouting has in mind when it promises kids adventure. It’s a stodgy old Commonwealth institution, actually, one with waivers to sign and plenty of liability insurance. It offers character building in terms of well-organized food drives, and gaining confidence and competence by going into the wild to learn to traverse, navigate, build shelter, find and cook food, and stay safe. It’s about exploration, not exploits—understanding the immense power of the natural world, standing close enough to sense its awesome power, and then taking a respectful, sober step back into the preparations and planning that are our best chance for coming home. We will go back and we’ll do better next time.

Downstream on the Wild Hay River, the canoe my family had been in—the one that had capsized and washed away, upside down, under the fallen tree—was recovered. It was sitting upright and aground on a gravelly bar. In it was the bag containing my husband’s driver’s license, and one of our son’s hiking boots. Gone was my husband’s sloppy Scouter hat I had openly hated. So sloppy–here’s to its passing.

An Interview With the AML

amlEarlier this year, Sistering was awarded Best Novel by the Association for Mormon Letters, an international community that’s been very kind and supportive of my work. They sent one of their best and brightest, Michael Austin, to do an email interview with me–the most Mormon and, interestingly, the least gender role fixated one I’ve ever done. The link to read it is here.

外国人去过北京 or, Mute Dragon and Stuttering Phoenix Have No Idea How to Relax

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I have trouble writing the monuments of my life. This summer has been rife with them. In June I attended the birth of my sister’s second-born, my own second-born’s high school graduation, and the veterinary clinic where we signed off on ending the suffering of the nasty little birdie who’d been our pet for over six years. All of it happened without much written comment from me. That will come later, in small ways, image by image as I properly take it in and bleed it out. July began with another monument, which I will post pictures of here at the very least, though I sense it will take years and years to write the whole of it.

My husband and I have just returned from China. Midway through our tour of Beijing, I posted the picture above, captioning it, “The Great Wall 长城, like everything about this place, is both far more amazing and more difficult up close.” A friend asked what I meant by difficult. Well, biased by childhood field trips to stone parapets of British forts made into National Parks in Maritime Canada, I expected the Great Wall to be something like a raised walking trail—all the dangerous parts closed off or refitted to modern standards. But the Beijing section of the wall runs along the top of a mountain range, like a spine on a rippling dragon’s back. The wall is made of stones and brick, dropping off in steep slopes, rising in uneven flights of stairs. In places,metal handrails have been added, long rusted red. Visiting the wall is not a walk but a hike, a climb. Despite the difficulty, it is crowded with people, all kinds of people: foreign athletes showing off their soccer moves, Chinese kids striking Kung Fu poses for their parents’ cameras, tough Chinese grannies unpacking bag lunches, and us, a blond waiguoren couple.

This has been my experience with everything Chinese. It is all more complicated and more difficult than anyone can tell looking at it from afar. The complexity is part of what makes

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The Temple of Heaven, where I might have cried a little

it beautiful almost to the point of surreality. My contact with it humbles and chastises me—at times, punishes me–but I keep following after it anyway. Every time I think about setting it aside, something pulls me back. I can’t turn around in China without crashing face-to-face into myself, even while there is nothing there at all like myself. It may be a place to lose myself in order to find myself.

In Beijing we visited the Forbidden City, the Summer Palace, towers and temples and shops. We cleared security and stood in Tiananmen Square, but didn’t queue for the two hours in the hot sun it would have taken to get into Mao’s tomb to see his body lying in a crystal coffin. We did go into The Underground Palace, an empty tomb of a Ming emperor and his two empresses. Their bodies had been removed and destroyed by the Red Guard decades ago. On our way inside, a beautiful princess-girl, just a little younger than the Red Guard would have been when they came here, approached me with delicate English. “Excuse me, would you like to take a picture with me?” She answered when I called her 妹妹 meimei, little sister.

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At Mao’s Tomb in Tiananmen Square

Maybe it sounds forced or phony but believe me when I say the best part of our tour of China was the people, the ones I spoke to and the ones I didn’t. I liked the way, instead of being equipped with a whistle, the boat at the Summer Palace had a loud speaker the captain used to call out scoldings to the smaller boats drifting into his path as we chugged across the lake. I liked the way our cab driver changed his manner of speech when he pronounced the name Mao Zedong—something between esteem and perhaps sarcasm, impossible to tell, so perfect, so Chinese. At night, along the old city moat not far from our hotel, people gathered to sing and dance until the police sent them home at 10pm. Some of them danced in unison, through steps they came together to learn and practice even when the nights were hot and smoggy. We sat on the edges of the patios, with the dancers’ pet dogs and the men with their t-shirts rolled up over their bellies, all of them smoking like it’s 1977, and we watched.

Speaking and understanding Chinese in a classroom is something I can do with hours of careful preparation. Speaking and understanding Chinese in the streets is different. In our

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Beijing Nightlife on the Moat

native language, my husband and I are professional communicators—people paid and petted for our skills in verbal and written expression. In China, my husband is illiterate and has a vocabulary limited to “thank you, hello, right, Canadian.” He was mistaken for Russian, which he also does not speak. But he loves me and came on a trip where he became the big, quiet bodyguard the cab driver was glancing at in the rear-view mirror, asking me what’s wrong with him. He could have booked a vacation on nearly any beach in this world, but instead he came to Beijing—to the heat and smog and smell—so I could grow a little.

As for me, I could barely read and every verbal interaction I had was a smoking wreck. There was a lot of me saying “I’m sorry, I don’t understand,” a lot of helpful Chinese restating of what I’d just tried to say only with the better vocabulary and pronunciation. Every time I was corrected, I said thank you because I was thankful. I didn’t go to China to leave just as stupid as I arrived. There were also kind compliments, encouragement, surprised nods whenever I managed to order rice without sounding like a beggar. Back at the hotel, I’d lay awake going over everything I’d said, recognizing mistakes too late, wishing I’d done better. And then it’d all flip inside out and I’d be shaking my exhausted husband, raving, “I used the Chinese! I did it. Did you hear me?”

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Husby and  獬豸xiezhi, good-lookin’ pair, hardly anyone can say they’re as tall as a Chinese unicorn.

Late in the afternoon, after the Great Wall, our tour guide took us to The Sacred Way, a lavish imperial graveyard we had to swipe our thumbprints to get into. It was a long flagstone avenue lined with trees full of magpies, and old statues of standing and crouching animals. Our guide brought us to the Chinese unicorn, the symbol of law and judiciary, a respectful acknowledgement of my husband’s true identity as an erudite member of the justice system in our home country. We stopped to take this picture, long enough for China to make one more tug at me. A swallow-tail butterfly flitted out of a hedge and alighted on the top of my foot. On the stones of The Sacred Way, I stood still and waited as the creature fanned its wings.

Bad, Honest Advice on How to Write as a Young Parent

心情不好

This 25 year old mother of two is me. Lazy butt had written precisely zero novels.

Enough people have asked how I managed to write two novels while at home with my kids that I thought I’d better craft an answer a little more thoughtful than “by being a crap mother.” Here it is, some very honest and probably very bad advice on how to launch a writing career while masterminding a large, young household.

  • Stop cleaning the house. This is done by a) quitting once conditions become sanitary without proceeding all the way to spiffy and, b) looking at your children the way our great-grandmother’s (and my parents) looked at their children: as a private workforce, a domestic militia of barely competent workers. Assigning one light chore every day and one heavier cleaning task on the weekend should do it.
  • Start mowing the lawn. Look, you’re not going away on writers’ retreats to the Banff Centre any time soon. That’s not the life you chose. But you do need to spend time  alone with your thoughts en plein air, and pushing a machine that drives conversation away all around the backyard is better than nothing.
  • Stay up. My creativity comes in all-or-nothing surges. During a surge, I tend to get about four hours of sleep during the night, maybe less. This isn’t a desperate attempt to make the most of the hours when my house is quiet (though it has that benefit). There’s simply more energy in my mind when I’m creative and it keeps me sleepless for weeks on end. Don’t resist it just because your family needs to get up in the morning. Squeeze a ten minute nap or two into the daylight hours even if it means taking the bus and sleeping away the commute (trust me, most of my university’s student population does this, even the sleep-drooler population). Staying up to write won’t be your lifestyle forever. Think of it as a grueling but temporary training regimen, like going for long, long runs leading up to a marathon.
  • Keep reading. I was badly stuck during the writing of my current novel. There was a difficult decision to be made, I didn’t have the confidence to make it, but until I did, the book couldn’t move forward. The solution was to stop writing for the rest of the day and read some excellent writing that succeeds in doing the very thing I was afraid to attempt. I opened a collection of short stories by Mavis Gallant, read until 1am, and went to bed stoked to take the risk I needed.
  • Don’t spend too long lying around miserable about not being Mavis Gallant. This was an unintended side-effect of reading good writing. It’s inevitable and understandable, just don’t let it go on for too long.
  • Talk to your partner about your book. His input may not make it into the manuscript but airing your story’s sticking points out loud with an attentive adult who wants you cute and happy is a helpful exercise. It also downplays any burgeoning sense of resentment he may have for a) the project that consumes so much of your attention, and b) the way you hog the lawnmower.
  • Share with care. I don’t mean to say you should make your partner to read half-baked early drafts. Don’t do this to your loved ones. They often don’t know what to say and it puts them in an awful position. Instead, use a professional writer-in-residence based in your local library, university, or other arty institutions. These real, working writers are waiting to read fifteen pages or so of your writing and give an impartial, informed assessment of how you’re doing and how it could be better. Their services are free and competition for their positions is fierce so you can usually trust they’ve been well-screened for things like being a jerk. But having said all this, if someone asks you to read their work, do it. You can take a lesson from the writers-in-residence and limit the amount of pages you’ll read, but say yes. Strictly speaking, I don’t believe in Karma but I make a cautious exception when it comes to lending my pickup truck and to helping other writers.
  • Distract. If you have kids at home during the day, introduce them to pastimes they can do by themselves in the same room as you while you sit still and say very little—things other than screen-time, which won’t make anyone happy in the long run. What could those pastimes be? It depends on the kid. For some kids, nothing will fill this bill and you’ll just have to let them trash your house while you get some work done, or learn to type with their heads wedged into the triangle formed by the crook of your arm and the edge of your desk (been there). If they are willing to give you a break, get them some Lego, craft supplies, Play-Doh, a load of siblings, a bunch of ironing to do—anything.
  • Be honest with yourself about other interests competing for discretionary time. If you can’t give up crafting, cake decorating, direct marketing essential oils, etc. in order to make time to write consistently, it might be best to wait until you are willing to make writing a priority. There’s nothing wrong with other pursuits, we just need to be realistic and at peace with how we choose to spend our time.
  • Don’t call your writing a hobby if you’re doing it as a serious artistic project. Don’t let anyone call it a hobby.
  • Go easy on people. People are who you are writing for. Don’t tell me it’s all for yourself, forever and ever. That might be how things turn out but that’s not the goal you have in your heart. Spending time with your kids, your partner, your extended family, friends, colleagues, strangers is part of writing. Nothing is more inspiring than life going on around you. This is an advantage mothers surrounded by people have over other writers. When I was working as a columnist for a newspaper in Fort McMurray staffed mostly by young, single newcomers to the city, a pattern emerged when these people would try to write columns of their own. They’d write a few articles on food they ate or television they watched and then their columns would usually fizzle. What they lacked wasn’t talent or voice or experience, it was other people. They were isolated, lonely, and in many ways creatively bereft. You and I, we are none of those things.

And that is the awful truth of how I do it.

 

 

Margaret Atwood Meets Freaky Fan-Girl

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Atwood and Quist, nervous with hands in pockets making her stomach look big

I fall in love easily. Not that kind of love, just regular love, like we’re supposed to be able to feel for everyone. It’s one of the best things about me. But sometimes it causes a scene.

Like all good Canadian girls, I read Margaret Atwood’s The Handmaid’s Tale before I graduated from high school. (Take note, aspiring arts journalists. That kind of storytelling is one way to recognize someone’s vast and indispensable contributions to an art form without using the i***ic word.) When my oldest kid was in high school, competing in trivia tournaments, there was a running joke that the answer to every book-trivia question was Margaret Atwood—unless it was a trick question, then the answer was Margaret Laurence. “I wonder,” my big boy said, “if she knows she’s a meme.” That is another way of saying that when it comes to living novelists from my own country, Margaret Atwood is the big one.

I didn’t know she’d be giving a lecture in a concert hall in the city where I live until Laura, my book-scene-friend, mentioned it. Of course I wanted to go, especially at the deeply discounted student admission for which I technically qualified.

Posters started going up around my university, advertising the lecture. “Margaret Atwood,” a classmate said, “is she an astronaut?”

The day of the lecture, the pitch of my excitement started out low. I didn’t dress up, I left the house calmly, well in advance. And then I distractedly took the wrong route. Late to meet Laura, I dumped my car in an underground parkade and bolted up into the daylight, a big metal door closing behind me as I realized the odds of remembering which big metal door to go back to at the end of the night were not good. I was just starting to run through the streets when, through nothing short of a miracle, Laura saw me and called my name.

She got us great seats—the kinds with brass plaques on them engraved with millionaire donors’ names. Margaret Atwood was right there, elevated on a step behind a podium, a step that had been awkward for the taller people who used the microphone before her. I had heard she was tiny. I liked it.

Her lecture was a slide show, the secret history of the Canadian literary community, the one kept hidden from me while I studied sociology during my own undergraduate degree. Margaret Atwood was funny, quick, and sharp. She definitely knows she’s a meme. I wanted to write down some of her remarks but I was afraid I’d miss what was coming next. Her life story is the story of Canadian literature. By the time the lecture was over, I was in tears. I had fallen in love.

The lights came on and I normalled-up for Laura. She’s a book reviewer and critic, experienced at these sorts of events, and she knew if we didn’t line up to have our books signed right away, we’d be waiting all night. In line, I weirded-up again. I wanted to send Margaret Atwood some kind of signal that she is my benefactor. Saying “I’m a writer too” doesn’t convey as much information as it used to. I needed to say something—strange, not hand-on-my-shoulder strange, but something she doesn’t hear at book events every day.

Laura listened to my stupid, stupid brainstorming. She was patient as I took this sophisticated evening out without her little kids and turned it into a night of being wing-man to a freaky fan-girl. “Maybe I could get her to sign my name in Chinese…I could introduce myself to her doing my impersonation of her voice…I should have totally brought her a Margaret Laurence book to sign, that would’ve been hilarious…Maybe I should introduce myself as ‘the Margaret Atwood of Edmonton’ (which would have been even more hilarious)…” It was all terrible. We moved up the queue and I reconciled myself to just saying thank you, which is actually pretty special.

And then, it hit me. I gasped and hit Laura in the arm with my high school copy of The Handmaid’s Tale. The 2015 Dublin International IMPAC Literary Award long-list—there had been nine Canadian books on it. One was by Margaret Atwood, and one was by me. “That’s what I’m going to say,” I said to longsuffering Laura, “I bet that’s what everyone in this line-up who’s been on an awards list with her is going to say.”

I leapt up to the table a little too energetically. Atwood didn’t recoil but I recognized that look people who aren’t afraid of bugs use to watch advancing spiders. As she wrote “all the best” in my old copy of her most commercial novel, I blurted out the one time our work had been mentioned in the same public breath, on the IMPAC list.

“What’s your book?” she asked.

I told her and watched her write the title on a scrap of yellow paper. “It’s just about marriage,” I added.

“I wouldn’t have known,” she said.

Spectacle successfully made, I thanked her and moved on.

After everything that had happened, Laura was still willing to introduce me to people—people whom I showed that my hands were still shaking. I made it back to my car that night only because Laura, invoking another miracle, found it for me.

It was harrowing and ridiculous and wonderful–taking my big, loopy, overflowing artist’s heart to out where it could fall in love with someone who inspires it, right in front of crowds of people. Do it. I recommend it. Just make sure you bring along someone to take care of you.

Eight Scary Things You Might Not Know About Studying Chinese

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This is Jay Chou. He sings and plays piano and cello for me while I study.

I really should be studying for the grammar exam and the oral presentation I need to perform in finely articulated Chinese tomorrow. I have, I will. But first, some completely unproductive catharsis. I give you eight scary things you might not know about studying Chinese:

  • Reading fancy Chinese characters – that’s the easy part. It’s a task of rote memorization which, while grueling, isn’t actually complicated and can be achieved to perfection. Who gets full marks on vocabulary tests? In my class, we all do.
  • The hardest part of learning Chinese is understanding ANYTHING people are saying out loud. Even if we had ears perfectly tuned to “tones” — the prescribed accents Chinese speakers use, changing the pitches of their voices while pronouncing vowels — Chinese might still seem like a handful of short words that all sound pretty much the same. The language has an abundance of homophones. English has them too – words like meet, meat, and mete—but Chinese has many, many more. It’s a language with a “limited sound palette” which is a pretty way of saying that without a sound understanding of context, it’s impossible to tell one word from another without being able to see their written characters (though some of the characters look the same but are pronounced differently and have different meanings because even the easiest things are not easy here).
  • It takes twice as many hours of instruction in Chinese than it does in ANY OTHER LANGUAGE offered at my large, world-class university to be considered an “intermediate” level student. And judging from myself, by “intermediate” level they must mean someone who still bursts into tears when being spoken to at normal conversational speed.
  • There is no “It” as we Anglophones know it in Chinese. Yup, unless we’re talking about a pronoun for animals or other specific objects under certain circumstances only, there is no “It.” We can’t say “It’s raining” in Chinese. We can’t say “It seems like you’re frustrated.” Speaking Chinese is like a Monty Python skit that way. You know Monty Python, the quintessential ENGLISH sketch comedy troupe, who imagined nothing could be more linguistically nonsensical than speaking without ever saying “It.” Haha, welcome to China, ignorant old Pythons.
  • The absence of “It” is just the beginning. Chinese also has no plurals as we know them, no capitalization, no verb declension. In all the materials I’ve ever seen meant to encourage students to choose Chinese, “simple grammar” is touted as a benefit. It’s faulty reasoning. English grammar isn’t simple. We don’t like simple grammar. We don’t trust it. We can’t handle it. We overthink it, tacking on superfluous prepositions and pronouns, getting hung up on details Chinese doesn’t care about while ignoring things it cares deeply about. For instance, if we’re using Chinese to describe someone in the middle of doing a task that can’t last for very long, we use different grammar than if we’re talking about someone in the middle of a task that can last a long time. Simple, right? Maybe, but the Anglos are all back at the beginning arguing about what the concept of “can’t last for very long” might actually mean. And the Chinese grammar that stands somewhere near the place of our dear English past tense – well, it seems scattered and piecemeal to us, chaotic, and as one professor famously says, just plain “evil.” So I don’t want to hear ONE MORE WORD about how Chinese grammar is simple.
  • Studying Chinese brings a sense of contempt for the idea of studying other, less punishing languages. I admit it was not one of my finest hours when I scoffed at a bilingual friend, telling him that, especially here in Canada, “Reading French is like
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    Mynah birds, alien experts in mimicking human speech

    grocery shopping. Reading Chinese is a super power.” Nice one, Jenny. Still, the idea that a foreign language could be spoken with some recognition just by sounding it out in letters we’ve known since we were babies, the idea that two languages might share cognates or at least words with the same roots that can be decoded if one is clever and knowledgeable of one’s mother tongue – all that comes completely apart for English speakers studying Chinese. We approach it like we’re mynah birds.

  • It takes a whole community to learn Chinese. It’s not a task for Google Image searching tattoo enthusiasts or loners in dark basements watching Kung Fu movies with the subtitles turned off. Learning Chinese demands a mortification of the ego in every way. Lay down that pride. We sound like toddlers but we speak out loud in a crowded room anyway. We cry for help, rely on everyone, all our linguistic brothers and sisters at arms. Sure, all language classes include group work and partnerships. But in my many years of school, I’ve never seen anything like the camaraderie of a Chinese class.
  • Chinese students – especially people from my Western and girlie demographic – need to be prepared to explain themselves. After all this ranting and venting we need to have answers for obvious questions about why we’re studying this language when there are more attainable languages much closer to home. What’s our problem? What happened to us? 怎么了?My reasons for choosing Chinese are complicated and idealistic. I still believe in them. But lately, I’ve taken to replying with, “What? Why’d I pick Chinese? Uh, who knows? It seems like a long time ago now…”

Anyways, sorry about the shouting. Thanks for reading. Enjoy your day. Listen to some Jay Chou music. As for me, as one of my fellow English-people says, “Once more unto the breach, dear friends…”

 

On My Mother’s Knee-Replacement Surgery

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My mother took this picture. It’s mould she found growing in the refrigerator, on the surface of a long leftover batch of homemade pea soup, when she came home from a vacation. It’s beautiful and she needed to show us all before she threw it away.

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This is a picture she took of herself this winter, when she was propped open, clamped, half-gagged, left alone to wait for anesthetic to set in before root canal surgery. It captures the dehumanization of dentistry with blithely understated honesty where there could be shrill drama.

When I was learning to be a person, the eyes that framed these pictures framed much of my world for me. It’s not that my mother trailed along after me, doting, driving, fussing over making sure I’d grow up to be an artist. Actually, it’s kind of a joke in our family that when I was born, she still wasn’t quite finished babying my 13 month old big brother so she lobbed me at my father with, “Here, this one’s for you.” I’ve never been sorry for that and the truth is, I was never far from her anyway. My father had my ear but my mother had my eye. I saw what she showed me—mould and teeth, pineapple weed in the cracks of sidewalks, clam holes in the sand at the beach.

My aunties said no one finds four-leaf clovers as easily as my mother does. She’d press them in books—thick, heavy, green books by men like Dante and Plato and Milton. She didn’t care for those stories but the books were kept through thousands of miles of moving house for our sake—that is, for my sake, and maybe the clovers’ too.

Get well, Mum.

Angry Grizzly Bear on This Generation

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Seen the #THISGENERATION graphics yet? The generation referred to in this series of red posters isn’t mine—the awkward demographic between Generation X and the Millennials. thisgeneration3The generation in question isn’t the artist’s own cohort either. From what I can tell, he’s a salty old fella from the beginning of the Millennial spectrum. #THISGENERATION—the one harpooned in his simple red graphics—is that of my kids and current classmates.

I spend almost all of my time with #THISGENERATION. Like the artist, I am part of a university community filled with people who get younger and younger than me every semester. In my growing family and in my volunteer activities, most of the faces I see and voices I hear are those of #THISGENERATION. By my own choice, I move through their sphere, outnumbered by them, and perfectly content to be so. What have I found in their sphere? I’ve found the full breadth and depth of human character, intelligence, and kindness. It exists there just as it does among people my own age and among people much older than me. Humanity isn’t something we age into or out of. We’re all equally a part of it.

Of course, I have a huge problem with the way these red posters fail so utterly in representing how or why my children and my friends live the way they do. It’s part of my general revulsion for any sweeping statement made about an entire category of people, especially when those statements appear to be based on fanciful anecdotes unsubstantiated by any proper data and, frankly, smack of the petty mean-spiritedness.

thisgeneration1Let’s pursue a methodical close reading of a few of the posters. In this one, #THISGENERATION is hassled for going somewhere private to take pictures of themselves to post in public. Sure, this is a situation that has and will continue to showcase a whole lot of terrible youthful judgment. But let’s hold our noses, take a page out of the gun lobby’s script, and remind ourselves that cameras don’t exploit people, people exploit people.

When I was in university, my bestie had a cheap, nasty film-camera and pestered me into appearing in ridiculous pictures. She was a genius, I guess. We were taking selfies before there were selfies. I wish two things about those pictures were different: that they weren’t so blurry and that there were many, many more of them. I no longer look like I did when I was twenty. And I certainly don’t blame anyone who is twenty right now for

oldselfie

An Aunthentic, Antique Selfie ca. 1994

understanding they will never be more beautiful and wanting to use the slick, cheap technology they have to document and revel in it. Heck, go ahead and pose in the bathroom if that’s the best place to relax and get a natural expression. Yes, some of today’s selfies will cause regret. That’s awful. But all those picture we don’t have from back in our day cause us a kind of regret too.

This one has more text so the weak points of its underlying assumptions are more glaring. First, the Candy Crush posts on my Facebook feed aren’t from #THISGENERATIONthisgeneration4 but from older people. Most of us won’t commit  to long, challenging gamer-ism so we play simple, free, throw-away games like Candy Crush. It’s mostly an old people game.

Beyond this sloppy misrepresentation, the larger problem with the comic is that it sets up a false dichotomy between online social contact and face-to-face contact. No one has to choose between these two options. Young people’s relationships span both social media and face-to-face life, just as they do for older people. The centre of young people’s social lives has shifted, moving toward a social space that didn’t exist in the past, the same way people’s relationships expanded to include phone calls during the twentieth century. However, the locus of new social contact points isn’t that different from what’s gone before it. My 19-year-old son observed that my 1990s social life required “a lot of legwork.” That’s true. But it wasn’t all about hoofing around, trying to find each other. We tied up our parents’ landlines, wrote notes to each other in class, wore earbuds and ignored our seatmates on public transit, sat together silently watching television because we had to share the same screen, bullied, and gossiped. Our social interactions weren’t always the rich, face-to-face encounters romanticized by “if you remember this your childhood was awesome” memes. My awkward generation also bored each other, hurt each other, wasted time, didn’t go outside enough, and let opportunities to enrich each other’s lives pass by.

In many ways, #THISGENERATION is more connected to their friends and acquaintances than young people have ever been. That can include being more connected to their parents. “So are you more of a friend-mom?” one of my classmates recently asked me. I do my fair-share of nagging and bossing but I do enjoy my kids. All those excruciating baby-years are paying off with these fantastic friends I made myself. That was the point of this parenting project all along— making people with whom to share my life. It’s come to include my online life.

I haven’t even mentioned the safety benefits of having kids in #THISGENERATION. When I was sixteen, my girls and I would get on a MetroTransit bus, leave Cole Harbour, and stay out until the last ferry brought us back from Halifax. We did this without any way for my parents to check on me, without anything in my pocket that could summon rescuers if something went wrong. My husband grew up in a rural area where he’d take a car and disappear into dark, icy prairies, unreachable for hours. I don’t know how our parents could stand it, and I’m glad I don’t have to.

How about this one?

thisgeneration5I was amused recently to read a twenty-year-old paper warning scholars they ought to take spoken literature (orature) more seriously since it was all #THISGENERATION was going to abide. In the early days of texting, a prominent Canadian author wrote a novel including a vision of the future where both written and spoken communication had morphed into flip-phone era texting shorthand. Of course, that hasn’t happened. #THISGENERATION doesn’t often use their phones as phones. When dealing with people at a distance, they prefer written over oral communication. A phone call means someone’s dead or in jail. #THISGENERATION has become extremely literate, plugging away on Tumblr writing heavy text posts about art and  relationships and social justice, learning creative writing in epic style on fan fiction sites, while older adults quip away in 140 characters. No one reads and writes more than #THISGENERATION.

None of this is meant as a glib “the kids are alright” brush-off of how hard growing up is for young people and the elders caught in the blast-zone. Things like pervasive online pornography, harassment, the permanence of online gaffes, and the ways compulsive gaming and social media activity can rob the achievements and relationships kids need to build their futures are all serious problems. So let’s stop snickering and get serious. #THISGENERATION ought to be able to look to older people for support, help, and love to ease their way. We can’t support people when we’re sneering at them. We can’t understand them when we’re oversimplifying them. We can’t show them much of anything if all we see can in them is their worst.

Carols, Angels, Babel, and Noona

babel

M.C. Escher’s “Tower of Babel”

It’s Christmas, a fine time of year to tell a story that begins in church. Recently, I was in a congregation singing “It Came Upon a Midnight Clear.” In the lyrics of the little-known later verses, the ones I had to peek at the hymnal to remember, the song describes the world we live in. It says, “And ever o’er [the world’s] Babel sounds, the blessed angels sing.”

Of course, “Babel” refers to a story early in the Bible about the social catastrophe of the Tower of Babel. Humanity was glitching out and needed its reset button hit–again. But instead of suffering another flood, our language was scrambled. It was the end of the world. Everyone was dry and safe but the world that existed before language was “confounded” was over.

Whether we read the Bible literally or not, the tower story reveals something about ourselves. The fact that a story like this could endure for so long and be so widely spread betrays the profundity of our sadness—maybe even our terror—at the barriers that divide us from each other. The Tower of Babel pricks at our collective longing for a world where “the whole earth [is] of one language, and of one speech.”

With great difficulty, language barriers can be overcome.  They are overcome, all the time. In many ways, this overcoming proves that our higher nature—the one allied with the Christmas carol’s “blessed angels” who see “all the weary world” at once—can rise above the “Babel sounds” of our lower, confused and tribal nature that would rather we huddle in exclusive groups, throwing rocks, registering and monitoring people whose families don’t sound like ours. But separation does not make us happy. On some level, when we’re calm and honest with ourselves, we all know this. It’s one of the oldest lessons there is.

In everyday terms, told without angels or towers, here’s what I mean.

For the past two semesters, my Chinese class partner and school bff has been a 27-year-old, world-travelling, polyglot, sweetie-pie, veteran of the South Korean navy. One morning, I jokingly referred to myself as his noona (Korean for a boy’s older sister) and the rest is history. Noona, noona, noona~~~

A few weeks ago, my husband and I were having lunch with him. English is the third of the five languages he knows and sometimes, understandably, his talk gets tangled. He stopped himself mid-sentence with a bitter, “Oh, my English!” Actually, it wasn’t so bad. I rephrased the complicated statement I assumed he’d been trying to make and repeated it to him. He didn’t reply with his voice. Instead, he smiled, put one hand over his heart, and extended his other hand across the table, toward me. I recognized it as the universal sign for, “This person knows my heart.” It was beautiful. I will remember what he looked like, sitting there with us, for as long as I have a mind that remembers anything.

Ask anyone: overcoming a language barrier takes more than flashcards and worksheets. Memorization and practice can train us to function but they won’t boost us all the way over the wall to where people really live. True understanding of anyone from outside (or, heck, from inside) our language group requires bringing that hand to the heart, sharing and connecting in sublime ways beyond vocabulary. Any barrier is best overcome by acts of love and brotherhood—noona-hood.

All of this is what I want to say when I’m asked why I am slaying myself to learn a new language. The more people we can talk to, the more people we can love. And when we put ourselves in a setting where our native language is not the dominant one, we learn to pay more attention to what people mean rather than just what they say. When we can only translate part of a communication through language alone, we learn to tune in to other cues—obvious ones we can observe with our senses like gestures, facial expressions, and non-verbal vocalizations, as well as cues we sense with our empathy, our feelings, with our spirits.

Why learn another language? Do it to for the resume, sure. But also, do it for love. How corny is that? Corny enough to be a Christmas song, one that looks forward to the day when “the whole world send back the song, which now the angels sing.”

 

 

Another “Rock Show”

voiceindustrie

Voice Industrie, Nov 2015

November 14, 2015

Edmonton, Alberta

A day after maniacs shot up a “rock show” in Paris, France, we go to a concert in our own city.

This is not a case of us soldiering on with our usual routine in defiance of someone’s sick attempt at an awful new world order. The local techno-Goth music scene is not my usual routine. But I have a marvellously large, culturally far-flung family and one of my loved ones is currently in a band called Voice Industrie. It’s been around for years. “We’re a heritage act,” my sister-in-law explains, each of her earrings as big as my face, burgundy lipstick, six feet tall in black and silver high heels, standing in the evocatively shabby Garneau Theatre lobby. Even without any metal in her face, she’s the most striking person here. What kind of life do I have, to be able to say I’ve known and loved her since she was a child?

I greet her with a hug, announcing myself and her older brother with, “The dorks are here!” It’s okay. It’s true. There are no natural blondes at Goth shows. I am a freak of the freak scene.

Next to where we stand, there’s a young, indie author selling self-published copies of his urban fantasy-horror novel  on a white table cloth. He’s done all the art and design for it himself. I buy a book, tell him about the novel I wrote with the word “death” in the title. When he signs my copy I say, “No, not there. Sign it by your name.” There’s a place, a use for me here after all. He gives me his hand and I shake it with that ladylike, finger-pivot-palm-pulse move I can’t keep from using anymore. I don’t know where I learned it.

We have to wait. The show is running forty-five minutes behind and there’s another band on before Voice Industrie. They spell their name with a “9” where most of us would use a “g.” They are not a heritage act. Their front man has his hair bleached swan-white, black pants, white blouse on top, a variation on the dress code our elementary school music teachers used to require at Christmas concerts. He’s a lovely thing, looking like Gerard Way’s long-lost little brother. He can perform too. Breath control—I always envy and admire people with great breath control. Their songs are about despair and gallows and stuff but the fact is, they’re adorable, up there swearing in their skinny jeans. Are their moms in the audience, their big sisters who love them like they’re still kids?

I haven’t been inside this theatre since I was in university the first time around. Nothing’s changed since then. I’d forgotten that the chairs rock back and forth, reclining and recoiling. It’s all the dancing I need, sit-down rocking for not-Gerard and the boys.

When Voice Industrie finally comes on, and people start to gather at the foot of the stage to dance, my husband stands up to join them. He hasn’t danced in public in years and years. “At least take your glasses off,” I say. I don’t go with him but even back in the day, I never did. If we weren’t able to dance without each other from time to time, this thing never would’ve worked so well for so long.

I can’t always see him though the crowd but I never lose sight of the grownup girl with the braids. She’s a beautiful dancer. I hope someone is in love with her. If no one was before, someone must be by now.

I stay in my seat, my rocking chair, right for old broads like me, bouncing back and forth until the lights come on and I stand up to blow kisses at my rock star. She takes her bow and runs off the stage, nimble in stilettos, past everyone else, and throws her arms around the two of us.

This is the “rock show.” For every one one of us–this is love.