I signed a contract today with Linda Leith Publishing of Montreal for the publication of my third novel in Spring 2018. LLP published my first two novels as well and I’m happy to be working with them again. We’re currently in the revision stage of the process and the title is part of what’s under revision so I’m not able to announce it yet. I can say that the book is set mostly in contemporary western Canada and looks into a family grappling with the absurdity of the normalcy of violence, tragedy and evil in human life after one of three siblings is killed in a domestic homicide. I love it and will bring it to you by Spring 2018.
This Thursday I’m reading a new short story at the University of Alberta’s Modern Languages and Cultural Studies Graduate Students’ Conference here in Edmonton. Everyone’s welcome!
I was born and spent my early childhood in northern boreal towns in western Canada—Prince George, Prince Albert, St. Paul, High Level—remote, freezing places bristling (if you’ll forgive the Can-lit cliché) with black spruce and lodge pole pine. These towns were the centres closest to large Indigenous communities my father worked with as part of the federal government, and later as an employee of First Nation governments themselves. My uncle, my father’s older brother, worked in the same field, in the same communities. As a little girl, I wasn’t sure exactly what my personal connection was to the local reserves or to the people who lived there. They were my father’s colleagues, his hockey and softball teammates, and often, as politics would allow, his friends. As a four-year-old, I didn’t understand anything about anything and ignorantly assumed from my sickly pale features—a genetic throwback to my parents’ Irish ancestors–that I probably wasn’t Indigenous myself. But I wondered about the rest of my family. I was a little girl taking the only surroundings I had ever known for granted, and I suspected my father and my uncle might be Indigenous.
Whatever they were, their connections to the communities seemed profound. Dad’s Indigenous colleagues were generous and he was given gifts of art and crafts like the hand-made beaded moose-hide jacket and gloves that hung in our storage room. My father treasured them, but felt unqualified to wear them in public, wary of “pretending.” Still, these articles were a part of our home. When we’d been away from home for a few days and came back no longer habituated to the smell of the house, I could smell my father’s moose-hide clothing from the front door.
Despite their time and goodwill, their gifts and service, my father and his brother were not Indigenous. Eventually, I figured this out without having to ask. Our family history includes rumors of a grandmother in New Brunswick in the 1800s—a midwife and accomplished canoeist—who was descended from Indigenous people. But I’ve researched the line and haven’t been able to substantiate the story. It remains conjecture—fascinating but certainly not something anyone in my family has ever staked anything on.
My husband’s family history is more illustrious and better researched. It unfairly benefits from romantic exceptions to old racist American policies. He and our sons are among the thousands of North Americans who can trace their ancestry to Pocahontas and her English tobacco magnate husband. It’s not a fairy tale–unlike the ridiculous gossip spread by John Smith and embellished and repeated by Disney itself. While I have not seen the Disney film (our twenty-two year boycott of the movie is going strong) I have seen the genealogy—name by name–that links my children to the most famous Indigenous woman on the planet. Even so, I wouldn’t presume to try to get my kids recognized as status Indigenous people so they could enjoy benefits meant to curb the marginalization of Indigenous communities while simultaneously enjoying the privileges of moving through Canadian society free from racial marginalization. Of course not.
Claims of aboriginality have become an issue in the world of Canadian literature lately as one of our celebrity writers has been challenged to provide clarity and credibility for branding himself as part of Canada’s Indigenous community. The writer in question is Joseph Boyden—a man who has recently also made a howling mess of a university’s labour tribunal against a male creative writing professor, leading a chorus of sexual harassment victim-blaming. In the latest controversy, the best Boyden has come up with in answering questions about his heritage is to make vague references to the same kinds of indigenous connections I have—murky ones on the east coast from generations ago—ones that in no way give people like us the right to presume to speak for (or, as one Anishinaabe/Metis writer has said, to speak over) Indigenous communities. Boyden has admitted that his roots are mostly “Celtic” but he hasn’t backed down from identifying as Indigenous.
Before all of this, I went to hear Boyden speak. It was in a large auditorium to a sold-out crowd. He read from The Orenda, from a chapter narrated in the first person by an Indigenous character. I remember him speaking the words in an accent most Canadians would identify as “Native.” It’s too much.
Boyden has said little in his defense but of what he has said, one statement keeps coming back to me. He said, “A small part of me is Indigenous but it’s a big part of who I am.” This may be something someone like my father could rationalize saying himself—only someone like my father would understand that it’s wrong.
When a book is part of the Fall publishing season (as both of my novels have been) the anniversary of its publication, its birthday, comes in the summertime, in the season for not noticing typical business. Yes, once again, I forgot my book’s first birthday—no tweet, no Facebook post, no mental note to self in the shower, not even a mention to my husband over non-coffee.
So happy belated birthday to Sistering, my second novel, now thirteen months old. I didn’t completely forget. I still remember:
- The reviews, balanced but not at all bad. The first review was one I heard rather than read. It was an interview on a province-wide CBC Radio programme between Chris dela Torre and reviewer Angie Abdou. A stand-out line for me was, “Jennifer Quist makes you believe it.” Tempted to have some T-shirts made…
- Finding Sistering among fifteen newly published titles on CBC Books’ 2015 Fall Reading List.
- The Edmonton launch at Audreys Books where I was sick with a terrible cold but made it through the evening on my feet, in good enough voice, and in excellent company. The beautiful artisan cake my sister supplied is probably what saved the day.
- Travelling to Red Deer and Calgary to read during the early launch days, seeing old friends, meeting talented and interesting people, and having some very unflattering pictures taken of myself voice-acting a chapter from the novel. All’s fair in the promotion of a humor novel.
- Being recognized by fellow members of my faith community and invited to Laie, Hawaii to receive the Association for Mormon Letters Best Novel Award. For once, my husband was able to go with me to a fly-away writing destination. Going to paradise with my favourite to celebrate a book I wrote that other people read— totally worth taking a hit on that missed Chinese quiz.
- Coming home to find I’d been long-listed for the 2016 Alberta Readers Choice Awards. We didn’t move past the first round but it was (wait for it) an honor to be nominated.
- Getting interviewed. I know this is rare in the blogosphere, but I love talking about myself and what I do. Ha! It’s especially true when interviewers know the book and don’t get in the way with preconceived ideas (read: are not hell-bent on a cute-mom story).
- Coming closer to a Canadian literature icon than ever (not counting having Margaret Atwood sign a book for me this spring) when I was invited to be part of the Leacock Summer Festival in Orillia, Ontario at the museum to Canadian humorist Stephen Leacock.
- Appearing at book clubs. I love this. If you have a book club, call me. One of the clubs I visited had everyone vote for their favourite sister of the novel’s five main characters. Everyone except “Suzanne” got a vote but “Ashley” ran away with it.
- The satisfaction of writing a book my mum and her bff could genuinely enjoy.
That was our year. What a business. It pushes us ever onward and I am now finishing up the manuscript of my third novel, one I also love, but won’t promise to remember its birthday when the time comes either.
Earlier this year, Sistering was awarded Best Novel by the Association for Mormon Letters, an international community that’s been very kind and supportive of my work. They sent one of their best and brightest, Michael Austin, to do an email interview with me–the most Mormon and, interestingly, the least gender role fixated one I’ve ever done. The link to read it is here.
I’m not the uber-reader it’s sometimes assumed a writer and, heck, a student of literature must be. I love books but I’m slow and busy and sleepy. What I love more than reading books is reviewing them. It’s more fun than reading and easier than writing new material–the best of both worlds.
Please enjoy this review I did this spring for Rhonda Douglas’s short story collection Welcome to the Circus, published by Calgary’s Freehand Books. See, even I can do it. Here’s hoping it inspires people everywhere to hop on their bikes and review some books themselves.
Click here to read the review in the Ottawa-based literary magazine, The Puritan.
This week, my second novel, Sistering, landed a good review in the American industry standard magazine Publishers Weekly. It’s not long but it does say things I can use in arguments with my loved ones like “Quist clearly knows family and sibling dynamics.” The best line is
This is a captivating story bound to resonate with readers who have sisters, and Quist’s sharp observations of human nature and sense for comedy will entertain a broader audience.