Fortune Telling for Good Girls: a Tribute to My Recently Deceased Grandmother

20190209_013039My maternal grandmother, Meta McCarthy–born between the 1st and 2nd World Wars, dead as of yesterday–had a favourite passage in the Old Testament. She said if a girl found the verse in the last chapter of the book of Proverbs with the same number as the day of the month when she was born, the Bible would say something nice about her—a gyno-zodiac, a little Bibliomancy I learned from my good Christian Grammie.

The magic doesn’t start until verse ten, so my two sisters and two cousins born too soon in their birth months don’t get a fortune, which is awfully unfair. But the rest of us can play.

“Who can find a virtuous woman?” our King James translation begins.

My fortune is in verse 24: “She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.” Sounds like code words for having to do the laundry AND go to work. True enough.

My mother, verse ten tells me, has a price far above rubies. Accurate.

Grammie’s other daughter, my auntie, has a candle that “goeth not out by night” which I am sorry to hear.

My middle sister “bringeth her food from afar” which makes no sense because her kids can come home from school for lunch, and my baby sister’s verse is about spindles and distaffs. More ornate iron-age messages about laundry.

Grammie’s verse is 28: “Her children arise up, and call her blessed.” Prophecy fulfilled, many times before and again now.

I knew my grandmother well, before she disappeared into Alzheimer’s disease when my children were babies.

She wouldn’t resist swimming at cold Atlantic beaches even if it meant going in fully clothed. Her favourite swimming move was the side stroke.

She taught us how to respectfully track a house cat around the yard, how to gather seeds from the hollyhocks and nasturtiums at the end of the season, how to knit, but not how to avoid getting busted by conservation officers for hauling away 5 gallon buckets of beach sand for the grandkids’ sandbox.

She was a pioneer meme-maker, overlaying our baby pictures with goofy captions. Her sense of humor was mostly fart jokes and that story about the drunk cousin who thought he’d made it outside and peed on the Christmas tree when she was a kid.

All summer, she drove us into “barrens” and woods to pick berries as though we wouldn’t survive the winter without them, and then brought them home to put up in reused pickle jars sealed with paraffin wax.

She used old-fashion Scottish words for things sometimes—especially us lads and lasses–and spoke in a drawn out sing-song cadence, complete with an inhaled “yeah-YEAH-yeah.” Her laugh was a cackle that I hear in my own.

Grammie chose a spiritual path for me decades before I was born. I’ve kept to it all this time. In its service, she took me with her on visits to the old, sick and lonely. When we went to see the lady with the coffee table made out of a Ouija board, the only comment Grammie made about it was a pleasant, “Well, will ya look at that.”

She took me to her 90-year-old parents’ house to spend entire days cleaning it, telling me to just graciously accept it as a compliment when Great-Grammie called me Dawn, after one of her other daughters.

When I got married at age 21 while living from one student loan disbursement to the next, she cheered me on anyway, giving me the wedding gift of enough money to buy my broke young husband the gold ring he still wears.

I don’t know what it would take to make a loved one’s death a welcome event. If anything could make it so, the almost-decade of profound Alzheimer’s dementia that was the conclusion of Grammie’s life before she died at age 97 might be it. It’s true, this is probably the least traumatic death of a family member I’ve ever experienced. But it is not nothing. And I arise up and call down her blessing.

On the One Hundredth Anniversary of my Grandmother’s Birth

Thelma Mae Bruce, circa 1920

Thelma Mae Bruce, circa 1920

I was three months pregnant with my third son when our  washing machine broke. The tub would fill, spin, and drain but the agitator wouldn’t turn. We had no money and a lot of laundry. Something needed to be done. I rolled my pants over my kneecaps, climbed onto the edge of the washing machine and stomped the clothes clean with my feet and legs. From half inside the machine, I realized that, just for a moment, I had become my grandmother – and I was grateful and astounded such a thing could happen.

If my grandmother was still alive, she would have celebrated her one hundredth birthday yesterday. And by “celebrated” I mean stood up beside the dinner table while everyone else ate. I called her Gram but her name was Thelma, a word now used in our family as a verb describing a hostess who won’t stop working to sit down with the rest of the party. “Nah, I’m fine. You guys go ahead. I’m just gonna Thelma.”

If I lived 600km closer, I would have joined my dad and my aunties yesterday at a big Thelma Day dinner. It looks, from the picture, like they went to one of Gram’s favourite prairie Chinese food smorgasbords.

Gram was loving but not always easy to feel close to. We were close anyway. At size 5, she was one of the few adults I could trade shoes with – not that we ever did swap her hospital inspired Naturalizers for my chunky-heeled boots. We were both oldest daughters of large families who had to take on work as teenagers to help our parents. My load was lighter and I was able to stay in school but when Gram quit in the eighth grade, she quit for good. I never heard her complain but when I graduated from high school at the top of my class she bought me a card and instead of just signing her name, as she usually did, she wrote “very proud of you” and my heart spilt in two. We’re both daddy’s girls, cleaning ladies, fast food super stars — doctor snarking, sibling scolding, hard coughing, cat ignoring, short ladies.

She’s a figure recurring throughout my creative work. The first piece I ever did for CBC Radio was a personal essay for Tapestry about the work Gram and I did together tracing our roots from New Brunswick to Scotland. In my novel, I shamelessly lifted the character of the grandmother who sleeps on a saw bench the night before her husband’s funeral from a scene out of my own childhood, with my own grandmother.

When she was nearly dead and losing her hearing, many voices slipped out of the pitch where she could still hear. But I knew where to find the right range and she could always hear me, right to the end. I stood up to speak at a funeral for the first time when she died.

So I felt like an idiot going to bed after midnight on Thelma Day, the one hundredth anniversary of my grandmother’s birth, without doing anything to observe it. While my family members were eating commemorative dinners, I had done nothing and said nothing about it as I fed my kids a rushed meal before darting off to take the 9-year-old to judo lessons. I had eaten standing up while packing his gym bag. I had dropped him off and driven to the senior’s home where my mother-in-law lives and collected her laundry. I had tried to phone my favourite schizophrenic loved one, found out his line was disconnected, and arranged to pay the bill to hook him back up. There are lots of good ways to observe Thelma Day, even if we happen upon them unknowingly while doing what she would do if she was here.

More than any inspiration she’s given me creatively, Gram inspires me spiritually. For our family, she was a Miriam without a Moses. Her Promised Land is a hard brilliant place without anywhere to sit.  Someday, I hope to stand with her there.

Happy Thelma Day, everyone.