Fortune Telling for Good Girls: a Tribute to My Recently Deceased Grandmother

20190209_013039My maternal grandmother, Meta McCarthy–born between the 1st and 2nd World Wars, dead as of yesterday–had a favourite passage in the Old Testament. She said if a girl found the verse in the last chapter of the book of Proverbs with the same number as the day of the month when she was born, the Bible would say something nice about her—a gyno-zodiac, a little Bibliomancy I learned from my good Christian Grammie.

The magic doesn’t start until verse ten, so my two sisters and two cousins born too soon in their birth months don’t get a fortune, which is awfully unfair. But the rest of us can play.

“Who can find a virtuous woman?” our King James translation begins.

My fortune is in verse 24: “She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.” Sounds like code words for having to do the laundry AND go to work. True enough.

My mother, verse ten tells me, has a price far above rubies. Accurate.

Grammie’s other daughter, my auntie, has a candle that “goeth not out by night” which I am sorry to hear.

My middle sister “bringeth her food from afar” which makes no sense because her kids can come home from school for lunch, and my baby sister’s verse is about spindles and distaffs. More ornate iron-age messages about laundry.

Grammie’s verse is 28: “Her children arise up, and call her blessed.” Prophecy fulfilled, many times before and again now.

I knew my grandmother well, before she disappeared into Alzheimer’s disease when my children were babies.

She wouldn’t resist swimming at cold Atlantic beaches even if it meant going in fully clothed. Her favourite swimming move was the side stroke.

She taught us how to respectfully track a house cat around the yard, how to gather seeds from the hollyhocks and nasturtiums at the end of the season, how to knit, but not how to avoid getting busted by conservation officers for hauling away 5 gallon buckets of beach sand for the grandkids’ sandbox.

She was a pioneer meme-maker, overlaying our baby pictures with goofy captions. Her sense of humor was mostly fart jokes and that story about the drunk cousin who thought he’d made it outside and peed on the Christmas tree when she was a kid.

All summer, she drove us into “barrens” and woods to pick berries as though we wouldn’t survive the winter without them, and then brought them home to put up in reused pickle jars sealed with paraffin wax.

She used old-fashion Scottish words for things sometimes—especially us lads and lasses–and spoke in a drawn out sing-song cadence, complete with an inhaled “yeah-YEAH-yeah.” Her laugh was a cackle that I hear in my own.

Grammie chose a spiritual path for me decades before I was born. I’ve kept to it all this time. In its service, she took me with her on visits to the old, sick and lonely. When we went to see the lady with the coffee table made out of a Ouija board, the only comment Grammie made about it was a pleasant, “Well, will ya look at that.”

She took me to her 90-year-old parents’ house to spend entire days cleaning it, telling me to just graciously accept it as a compliment when Great-Grammie called me Dawn, after one of her other daughters.

When I got married at age 21 while living from one student loan disbursement to the next, she cheered me on anyway, giving me the wedding gift of enough money to buy my broke young husband the gold ring he still wears.

I don’t know what it would take to make a loved one’s death a welcome event. If anything could make it so, the almost-decade of profound Alzheimer’s dementia that was the conclusion of Grammie’s life before she died at age 97 might be it. It’s true, this is probably the least traumatic death of a family member I’ve ever experienced. But it is not nothing. And I arise up and call down her blessing.

Eulogy for LC and the USA

cohenmonkThe morning the results of the 2016 United States election were confirmed, I cried. I am not an American but, like all of us, I am affected by its foreign and domestic policies. And I do ache with empathy for people whose vilification by trumpism has now been wrongly—evilly—legitimated. I reject that legitimization. It is sickening and terrifying.

Later the same week, when Canadian poet Leonard Cohen’s death was confirmed, I cried again. I didn’t know him personally but, like many of us, I am affected by his work. I posted an American magazine’s eulogy of Cohen on my Facebook feed along with half of a stanza of a poem, a song, I’ve known from memory since I was sixteen when my dad would play it in the car on our way home from late night shifts at the doomed sandwich shop we owned at the time.

The rain falls down on last year’s man,

an hour has gone by and he has not moved his hand.

But everything will happen if he only gives the word.

The lovers will rise up and the mountains touch the ground…

Cohen’s “Last Year’s Man” is one of his prophetic works. I’ve always felt it was, even when I was a young girl. I’d listen to verses like

I met a lady, she was playing

With her soldiers in the dark.

One by one she had to tell them

that her name was Joan of Arc…

and I’d feel like they were important. I didn’t foresee an election where no amount of reasons to prefer a flawed but qualified woman over a car wreck of a man could convince people to follow her. Cohen wouldn’t have foreseen it either, but he could still write poetry about it way back in 1971.

In the same song he could write about a declining world power, the end of its moral authority, with poignancy and pathos, with just

And the corners of the blueprint are ruined since they rolled

far past the stems of thumbtacks

that still throw shadows on the wood.

I took Cohen’s death hard not because as a white person from outside the country I was exercising my luxury of being able to flip the channel on my grief machine as the mood hits me. I do have that unfair luxury but it wasn’t operating for me in this instance—not in the way it may seem. I publicly mourn Leonard Cohen because enfolded within my feelings for his death are my feelings about the 2016 US election. Cohen’s work—especially the stanza I posted in public—speaks to my grief and frustration as someone caught powerless in this moment of history.

Cohen was a spiritual person. He called out hypocrisy in people who claimed to be the same—who mouthed piety while indulging in hate, prejudice, greed, and violence. He pointed out the true character of religion is not about cupcakes and work ethics but about loving the world in spite of suffering and sacrifice—about reading “from pleasant Bibles that are bound in blood and skin.” Paradoxes are inevitable and vital. Hypocrisy is not. Consider this verse from “Suzanne.”

And Jesus was a sailor when he walked upon the water

And he spent a long time watching from his lonely wooden tower

And when he knew for certain only drowning men could see him

He said, “All men will be sailors then, until the sea shall free them.”

This is the theme I saw in the verse I posted from “Last Year’s Man.” No one compares to god. Even when he appears to be still, or impotent, just watching–none of us compares. And this world is to be transcended and overcome. We were made to rise out of it, to be free of it even though to do so is a miracle. We have two faculties for transcendence: suffering and love. Combined together, these faculties become hope. In revisiting Cohen’s work the week he died, I have connected with my grief for American society, and also with the beginnings of my hope for it–for all of us.

And so, we sail on.